Zhang Guangyu’s Manhua Journey to the West (1945) – Part 2 of 6

Zhang Guangyu’s 張光宇 (1900-1965) overlooked masterpiece, Manhua Journey to the West 西遊漫記 was originally created in the fall of 1945 while Zhang was living in the wartime capital of Chongqing. Deeply critical of the ruling KMT government, it was eventually banned and did not see print for another 13 years. For the sake of introducing Zhang’s out-of-print work to a larger audience, I’ve taken the liberty of translating the entire 60 page comic into English and will be posting it in installments on my blog over the next several weeks.

In part 2 of this 6 part translation, Tripitaka and his three disciples, Monkey, Pigsy, and Sandy find themselves in the Kingdom of Paper Money, where advances in agricultural production have made it possible to grow money to replace gold and silver. 1 When the the rulers of the Kingdom of Paper Money, Emperor Xizong 熙宗皇帝2 and his wife, Empress Dai Ling 黛玲皇后 discover Zhu Bajie’s special ability, however, they quickly hatch a plan to make the most of this ‘golden opportunity.’ Meanwhile, in the Kingdom of Ey-qin, 埃秦 the Pharaoh3 has dispatched his most trusted advisor, the Crested Falcon 毛尖鹰4 to build a Great Wall of Ten Thousand Li with the help of the cruel “Crow-crow Birds”…

 

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11. 正在闹轰轰,忽然远处气喘喘急步跑来一个人,手持武器喝声:“强盗!敢犯国法,你们休要偷我们的钞票!”大家急得连声说:“抱歉!抱歉!过路只不知底细,未曾问过明白,请教!请教”后来经这个人解释,原来这里是“纸币国”境界,他是看守纸币的围警,纸币可代金银使用,经国王数度改革,现在已由工业生产进至农业生产,全国遍种“纸币”可供大量使用,十分便利。

Just as they were making an uproar, suddenly a breathless person came running over, a weapon in his hands. He shouted, “Bandits! You dare violate the law of land! Don’t even think about stealing our money!” Everyone hurriedly shouted, “Sorry! Sorry! We were just passing by and didn’t know what was what, and didn’t have a chance to understand the situation, please instruct! Please instruct!” In the end, following this individual’s explanation, they learned that this was the border to the “Kingdom of Paper Money,” and that he was a paper money guard. Paper money could be used in the place of gold and silver, and following a number of reforms by the king it had advanced from industrial production to agricultural production. All over the country “paper money” was being grown to meet a massive demand, and all in all it really was rather convenient.

 

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12. 这人又道:“入境的人,可留下金银,兑换“纸币”方准过去!”三藏等觉得这辨法很好,笔录下来,留作参考,至于被八戒摇下来的一堆“纸币”,由八戒肚子里吐出黄金一锭交与围警作为兑换金,就算和平了事。

The guard continued, saying, “Those entering our borders can leave gold or silver, which can be converted to ‘paper money’! Tripitaka and the others thought this was all rather fine, and so they wrote down the sum of the pile of money shaken down by Bajie. for reference. Bajie then spat out a gold ingot which had been hidden in his stomach to exchange for the paper money and with that everything was settled.

 

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13. 朱八戒口吐黄金的消息,不到半日,早已传到纸币国京城内外,国舅杨天禄听得此情,急忙进宫去见妹子当今熙宗皇后黛玲娘娘。此时正当风和日丽,宫中鸟语花香, 只见熙宗皇帝御驾亲临百鸟亭,指手划脚正在训练众小鸟口叨纸币作出笼回笼上术,百花台上正坐着娘娘千岁,满身金饰,宝气珠光,但双眉颦蹙,含嗔带怒,似乎 有些不高兴,皇上整天只是弄着那些纸币,今见天禄笑嘻嘻迎上阶来,忙问道:“哥哥有甚快活事见告?”天禄即把朱八戒口叶[吐?]黄金的奇迹告诉了她。

In less than a half day’s time, the news of Zhu Bajie spitting up gold had reached the capital. Upon hearing this, the royal uncle, Yang Tianlu, hurriedly, went to the imperial palace to call on his younger sister, Empress Dai Ling, wife of Emperor Xizong. It was a pleasantly sunny day, with a calm wind. The palace was filled with the sound of birdsong and the fragrance of flowers. Emperor Xizong could be seen making his way to the Pavilion of Hundred Birds. Gesturing with his arms, he was training the birds to use their beaks to carry paper money in their mouths and fly in and out of their cage. Her majesty the Empress sat in the Pavilion of Blossoms, dressed in gold ornaments, with glistening jewels and shining pearls. Her eyebrows, however, were furrowed in displeasure, and her face betrayed anger. It seemed that she was rather unhappy about something. The emperor had spent the whole day playing with his paper money, so when the Empress saw Tianlu come smiling and laughing up the steps she hurriedly asked him, “Elder brother, whatever could it be that pleases you so much?” Whereupon Tianlu told her about the miracle of Zhu Bajie spitting up gold.

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  1. This is a pointed barb at the rampant inflation that was made possible after the Nationalist government took China off the silver standard in 1935 and replaced it with the ‘fabi’ 法币. When war broke out with Japan in 1937, the government began printing money to cover deficit spending. Poor harvests and the outbreak of the Pacific War exacerbated the situation, so much so that inflation averaged more than 300 per cent between 1940 and 1946. Things only got worse as the civil war dragged on, so it seems probable the 1946 banning of Manhua Journey to the West stemmed at least in part from Zhang’s blatant criticism of KMT fiscal policies. See Albert Feuerwerker, “Economic Trends, 1912-49,” in The Cambridge History of China: Republican China, 1912-1949, Pt. 1, ed. John King Fairbank and Denis Crispin Twitchett (Cambridge University Press, 1983), 113–14. []
  2. The historical Emperor Xizong (1119-1150) ruled during the short lived Jin Dynasty and oversaw campaigns against the failing Song dynasty. Another emperor whose name uses different characters, but is pronounced the same is Emperor Xizong 僖宗皇帝 (867-904), one of the final emperors of the Tang whose reign was threatened by agrarian rebellions which eventually led to the downfall of the Tang. Neither are particularly auspicious figures to be referencing. []
  3. Likely a stand-in for Sun Yat-sen. []
  4. Logically, then, this would be Chiang Kai-shek. []

Zhang Guangyu’s Manhua Journey to the West (1945) – Part 1 of 6

In my post on cartoon versions of Sun Wukong, I discussed Zhang Guangyu’s 張光宇 (1900-1965) overlooked masterpiece, Manhua Journey to the West 西遊漫記. Originally created in the fall of 1945 while Zhang was living in the wartime capital of Chongqing, Manhua Journey to the West was initially introduced to the public through a series of popular exhibitions in Chongqing,  Chengdu, Shanghai and Hong Kong. Due to both the limitations of the print industry at the time, and eventual KMT censorship, and the turmoil accompanying the founding of the PRC it was not until 1958 that a book version was finally released by the People’s Fine Arts Press 人民美術出版社出版 in Beijing. In 1998, over three decades after Zhang’s death in 1965, it was republished Shandong Pictorial Press 山東畫報出版社, and from December 25, 2012 to February 24, 2013, the original artwork was put on display in as part of a larger retrospective exhibition of Zhang’s work at the Suzhou Museum 苏州博物馆.

My own exposure to the work came several months ago while reading a recently published collection of essays dedicated to Zhang Guangyu and his works. Before reading this collection, I had primarily thought of Zhang both as a magazine editor and also as an organizer of various influential cartoonists’ organizations. Aside from several memorable covers of Modern Sketch 时代漫画and other magazines he was involved in during the 1930s, I had not seen much of his work as an artist. Fortunately, along with the essays, the editors choose to reprint examples of not only his covers, but also selections from his full color comics, including two pages from the Manhua Journey to the West. Zhang does not seem to have done much work in black in white, nor does he seem to have had much interest in doing simple gag strips. This may explain why he is less well known than cartoonists such as contemporaries Zhang Leping 张乐平 and Feng Zikai 丰子恺, whose black and white cartoons can be easily and cheaply reproduced without much loss in quality. Even online, color works tend to fair more poorly in transmission, since many colors cannot be accurately reproduced by the compressed image file formats which are most commonly used.

Not having access to the original book, or a reprint thereof, however, curiosity drove me to seek out an online version of Manhua Journey to the West. After almost giving up, I was finally able to find a Chinese-language art blog which had reposted the entire series of drawings, with the narration included as text below the image. For the sake of introducing Zhang’s out-of-print work to a larger audience, I’ve translated the 60 page text, as recorded on that blog, with a few edits for what seem to be transcription errors. Enjoy!

 

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Manhua Journey to the West: Part 1,  written and illustrated by Zhang Guangyu 張光宇

 

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1. 话说古时有个国王,掌理朝政,精明能干;有一夜梦里见历史老人手拿一个圆球,一手执着一册天书扬言道:“世界之大,无奇不有,你这小小的王国,算得了什 么?我把这球赠汝,将去仔细观看,里面自有千变万化!”言罢把球郑重递与国王,国王接过来待又问:“你这本天书也能送给我吗?”老人道:“慢来!慢来!” 说罢便不见了形迹。

It is said that in ancient times there was a king, who was capable and efficient in dealing with affairs of state; in a dream he saw Father Time carrying a sphere in one hand, and in the other a celestial tome, warning him, “In the vastness of the world, there is no limit to the extraordinary things that exist. What does your teeny tiny kingdom amount to compared to all of this? I gift this sphere unto you, study it closely, for it contains the myriad changes and the countless permutations!” His words completed, he handed the sphere to the king, who took it asking, “Will you gift your celestial tome to me as well?” Father Time said, “One thing at a time! One thing at a time!” and with that, disappeared.

 

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2. 国王从梦中惊醒,那个圆球果然还在手中,仔细一看,原来是个浑圆水晶球,上面没有什么东西可看,只见球的中心透亮发光,渐渐的显出花样来了。

The king awoke from his dream only to discover that the sphere was still in his hands. Studying it closely, he found that it was a perfectly round crystal ball, with nothing visible on its surface, aside from the fact that the center of the sphere was translucent and glowing. Slowly but surely patterns began to emerge.

 

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3. 原来是一幅“山海舆地图”,连自己的王国也发现在一个角落里。

It turns out that it was a “map of the mountains and seas,” in one corner of which he was even able to find his own kingdom.

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The Many Faces of Sun Wukong: Three Classic Cartoon Adaptations of Journey to the West

Few figures in Chinese mythology seem better suited to being adapted to cartoons than the Monkey King, Sun Wukong 孙悟空:

khoo_monkey

Source:  James Khoo Fuk-lung’s (邱福龍) The Sage King,Issue 1, 2002.

Certainly, Nezha 哪吒 has found some success through his own films and cartoons, such as the classic 1979 Cultural Revolution parable, Nezha Conquers the Dragon King 哪吒闹海. And arguably Guangyu 關羽 , Zhuge Liang 諸葛亮, and Liu Bei 劉備 etc of popular video games such as Dynasty Warriors 真‧三國無双 and manhua series such as Lee Chi Ching’s 李志清 Record of the Three Kingdoms 三國志 share more in common with their mythological counterparts of Chinese folk religion than they do with the real-life historical figures whose names they borrow.

Even so, Sun Wukong surpasses them all. Reading his exploits in the Ming vernacular novel Journey to West 西游記 brings to mind a Looney Toon or Silly Symphony, some 500 years before Bugs Bunny ever delivered his first wisecrack. Consider the following passage:

 “Since hearing the Way,” Sun Wukong said, “I have mastered the seventy−two earthly transformations. My somersault cloud has outstanding magical powers. I know how to conceal myself and vanish. I can make spells and end them. I can reach the sky and find my way into the earth. I can travel under the sun or moon without leaving a shadow or go through metal or stone freely. I can’t be drowned by water or burned by fire. There’s nowhere I cannot go.”1

In another, even more graphic passage, Monkey brags:

Cut off my head and I’ll still go on talking,
Lop off my arms and I’ll sock you another.
Chop off my legs and I’ll carry on walking,
Carve up my guts and I’ll put them together.
“When anyone makes a meat dumpling
I take it and down it in one.
To bath in hot oil is really quite nice,
A warm tub that makes all the dirt gone.2

Indestructibility is of course, is perhaps the defining characteristics of a cartoon, brought to it’s logical conclusion by The Simpsons’ classic cartoon-within-a-cartoon, The Itchy and Scratchy Show:

Like Itchy and Scratchy, Sun Wukong makes the ultra-violence of Anthony Burgess’ A Clockwork Orange look tame by comparison. To give just one of innumerable examples, consider the following scene in Chapter 44 of Journey to the West when Sun Wukong is gets fed up with asking two Taosist priests to let a group of 500 captured Buddhist monks go:

“We couldn’t possibly let them go,” the priests said.
“You couldn’t?” said Monkey.
“No,” the priests replied. By the time he had asked this and been given the same answer three times he was in
a terrible rage. He produced his iron cudgel from his ear, created a spell with his hands, made it as thick as a
rice bowl, swung it, and brought it down on the Taoists’ faces. The poor Taoists

Fell to the ground with their blood gushing out and their heads split open,

Wounds that were gaping wide, brains scattered everywhere, both necks broken.3

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  1. Wu, Cheng’en. Journey to the West. Translated by W. J. F. Jenner. Beijing: Foreign Languages Press, 2003, Chapter 3. []
  2. Wu, Cheng’en, Chapter 46. []
  3. Wu, Cheng’en, Chapter 44. []